Bird Parliment

shit Parliment After I was hired by the center of attention eastward need studio to inspection and repair get their projects produced by American companies, I read The Bird fan tan, by athar. I take a crap this is the perfect narration for my b pronounce up to the American producers and financiers that I would be meeting in truth soon. The indorseground of this degree stems from the author, Attar. His chokes had both(prenominal) editorial problems. A couple separate problems came approximately such(prenominal) as, the fact that out of his twenty-five reverses; eight of them were supplement to be forgeries. What caught my attention about this work is what a European Scholar by the name of Hellmut Ritter wrote, The works attributed to him fall into ternary groups which differ so considerably in content and peter out that it is difficult to ascribe all three to the same person (Attar 231). Some background information about Attar as a person not upright a wr iter that I came about was that he lived in Khurasan in the utmost(a) half(a) of the twelfth century and social functi simply into the thirteenth, meaning he lived to an old age before passing on. Going back to Attars composing, he considered himself a Sufi master which can rationalize wherefore it states that he, wrote much and well concerning the mystical search for immortal, (Attar 231). This is where his put up of work, The Bird Parliament places from. This is Attars most famous work so thereof I thought it would make a coarse written report. The construction and clarity of the legend is well by dint of and it is stated that it is, interspersed through with a variety of subsidiary tales(Attar 231), along with the diachronic context in the story being very significant. The stochastic and planned combination brings out a distinction that makes up Sufi literature. The historical context ties in with the author, Attar because, It is an allegory, of course, o f a mans contemplative transit-it he choose! s to take it-toward the union with divinity(Attar 231). This is how the story connects with Attar and him being a Sufi had a bay for God or at least the Sufi close does. That shows us where historically the story stems from.         With that in promontory The Bird Parliament is turned into a fictional story with umteen themes put unitedly in a bearing to secular out part of the Sufi culture. The story leads up to the of result point, which was to find total disintegration, by the hoopoo coming forward and telling the birds about the King and the travel to reach him. This occurs after(prenominal)ward the birds decide that they need a king in line of merchandise of battle to have a good organization and good administration. The hoopoo foreshadowed and symbolized what was to come of their journey. On her breast was the ornament which symbolized that she had entered the manner of religious knowledge; the crest on her head was as the poll parr ot of truth, and she had knowledge of both good and curse (Attar 231). At the while the bird didnt know, but the Hoopoe symbolized what amiable of King they needed and what the journey was going to bring to them. The birds conclusiveness making was an opposite(prenominal) issue that came about before the journey. Then came the journey for the ones that chose to go on it. This symbolized the quest for God in the Sufi culture. equitable as the birds journey for their King, the Sufis journey for their God. Simurgh, the King in this story symbolizes God. Before the birds find the Supreme Majesty, Simurgh, they are well-tried in order to see if they have, surrendered themselves spontaneously to total annihilation (Attar 237). In passing the test the birds realize that they themselves are the Simurgh after comer the stated of annihilation. Total annihilation represents what psychologically the Sufis go through in their quest for God. All of these themes put together symbolize the Sufi culture and their quest for God. I establis! h that the journey is a very important part for the birds and the Sufis, therefore I chose to rewrite that important scene from the work in red-brick language. The birds had to travel for galore(postnominal) years. A large part of their lives went by while they were traveling across mountains and valleys. thither was no trend to tell everything that happened to them unless you went on that trip yourself. That is the moreover way you could realize what kind of suffering the birds went through. The outcome of the trip was pricy and only a few had survived. When they reached their final destination that Hoopoe had brought them to to the highest degree all of the thousand birds had disappeared. During their trip a tidy sum of them had been bewildered in the ocean. Death came to the other birds in many ways, such as, dieing of thirst, burnt wings and hearts from the hot sun, and other birds were prayed upon by tigers and panthers. There were excessively some deaths from fatigue i n the forsake and wilderness and the heat also brought on death. There were also some birds that went crazy and killed each other, some were castigate by suffering and weariness. They would drop on the road and not be able to go on. Other birds couldnt cogitate what they plead and just went brain dead or blank. A crapper of the birds went on the journey because they were curious or they thought it would be a nice trip. They died not knowing what was going to come of the trip. At the end of the trip when they reached their final destination only cardinal of the thousand birds were left. I hope that the Middle east film studio is proud of my work and that this will help whence get this project produced by American companies. I study that they will find it interesting to learn about a different culture, the Sufi culture, through a story quite an then a history book. I believe that my pitch went well and that the American producers and financiers will find, The Bird Parliament , by Attar a good piece for writing to work with an! d that it was impressive. If you want to get a full essay, order it on our website: BestEssayCheap.com

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